Genesis 12. Genesis 4:6-7 We can interpret this two ways. Genesis 8. Abel, though the younger, is mentioned first, probably on account of the pre-eminence of his religious character. When they were within a short distance of the drive-in, the husband climbed into the trunk of the car. 5 But unto Cain and to his offering he had not respect. 1. Copyright © 2021, Bible Study Tools. God creates the earth. But as thou doest not well (that is, art a sinner), a sin offering is necessary, by bringing which thou wouldest have met with acceptance and retained the honors of thy birthright." Genesis 20. Their religion, and different success in it, ver. Bible Commentary Genesis 2:4-25. 8. Add to my study list. Posted on Feb 4, 2002 by Beyond Today Editor Estimated reading time: 3 minutes. Genesis 12:4, ESV: "So Abram went, as the LORD had told him, and Lot went with him.Abram was seventy-five years old when he departed from Haran." Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 3 In the course of time Cain brought to the Lord an offering of u the fruit of the ground, 4 and Abel also brought of v the firstborn of his flock and of their fat portions. First, from the beginning of God's dealings with mankind, He shows a major objective for man is to be accomplished by overcoming, mastering sin's desire to control and manipulate. 15, 16. I once heard the story of a man and his wife who decided to go to a drive-in movie. Leaving it, he not only severed himself from his relatives but forsook the ordinances of religion, probably casting off all fear of God from his eyes so that the last end of this man is worse than the first ( Matthew 12:45 ). 4. the Lord had respect unto Abel, not unto Cain, &c.--The words, "had respect to," signify in Hebrew,--"to look at any thing with a keen earnest glance," which has been translated, "kindle into a fire," so that the divine approval of Abel's offering was shown in its being consumed by fire (see Genesis 15:17 , Judges 13:20 ). If thou doest well (that is, wert innocent and sinless) a thank offering would have been accepted as a token of thy dependence as a creature. Copyright © 2021, Bible Study Tools. Genesis 4:4-7 King James Version (KJV). Francis Schaeffer mentions four different interpretations of the Genesis account of creation:For some this material is simply a Jewish myth, having no more historical validity for modern man than the Epic of Gilgamesh or the stories of Zeus. . The birth, names, and callings of Cain and Abel, ver. 5, 6, 7. Bible Commentary Genesis 4. The Exodus account, however, says nothing whatever about God's revelation to Moses concerning the sacred name being the first time that it had been known on earth, but merely reveals that the children of Israel at this stage of their development after four hundred years of slavery … 15. whosoever slayeth Cain--By a special act of divine forbearance, the life of Cain was to be spared in the then small state of the human race. With a UCG.org account you will be able to save items to read and study later! This language implies that previous instructions had been given as to the mode of worship; Abel offered through faith ( Hebrews 11:4 ). set a mark--not any visible mark or brand on his forehead, but some sign or token of assurance that his life would be preserved. Genesis 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. Genesis 1 and 2 are a full summary of God's plan for humankind. Besides, A fugitive and a vagabond shalt thou be in the earth. 15. Genesis 26. 9. . All rights reserved. 2 And she again bare his brother Abel. Genesis 23. Jabal was a famous shepherd; he delighted much in keepingcattle, and was so happy in devising methods of doing it to the best advantage, and instructing others in them, that the shepherds of those times, nay, the shepherds of after - times, called him Father; or perhaps his children after him, being brought up to the same employment: the family was a family of shepherds. Now to justify his complaint, Observe his descants upon the sentence. Genesis 4 details the first murder when Cain kills his brother Abel in a fit of angry jealousy. Cain and Abel. Proud member And Abel was a keeper of sheep, but Cain was a tiller of the ground. Genesis 4:15 Many commentators believe this sign not to have been like a brand on the forehead, but something awesome about Cain’s appearance that made people dread and avoid him. Genesis 4:4 And Abel, he also brought of the … The purport of the divine rebuke to Cain was this, "Why art thou angry, as if unjustly treated? Genesis 4:4 "And Abel, he also brought of the firstlings of his flock and of the fat thereof. Eve bears Cain and Abel—They offer sacrifices—Cain slays Abel and is cursed by the Lord, who also sets a … God then separated the light from the darkness. The intent is to provide a panoramic view of God’s creative activity. 1, 2. My punishment is greater than I can bear--What an overwhelming sense of misery; but no sign of penitence, nor cry for pardon. The continual apprehension of being slain, as all the inhabitants of the earth were at that time of the same family, the parents themselves still alive, and each having a right to kill this murderer of his relative. sin lieth at the door--sin, that is, a sin offering--a common meaning of the word in Scripture (as in Hosea 4:8 , 2 Corinthians 5:21 , Hebrews 9:28 ). The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from … The Story of Creation. There was a difference in the characters of the persons offering:Cain was a wicked man, but Abel was a righteous man. ... Theology of Work Bible Commentary - One Volume Edition. Genesis 11. Login or Create an Account. And the Lord had respect unto Abel and to his offering:. i. Eve said, I have gotten a man from the Lord --that is, "by the help of the Lord"--an expression of pious gratitude--and she called him Cain, that is, "a possession," as if valued above everything else; while the arrival of another son reminding Eve of the misery she had entailed on her offspring, led to the name Abel, that is, either weakness, vanity (Psalms 39:5), or grief, lamentation. v2 The earth had no … 4. the Lord had respect unto Abel, not unto Cain, &c.-- The words, "had respect to," signify in Hebrew, --"to look at any thing with a keen earnest glance," which has been translated, "kindle into a fire," so that the divine approval of Abel's offering was shown in its being consumed by fire (see Genesis 15:17 , Judges 13:20 ). Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Please enter your email address associated with your Salem All-Pass account, then click Continue. His boasting, Genesis … Moses and David were both shepherds, and our Lord called himself the Good Sheperd. 3. in process of time--Hebrew, "at the end of days," probably on the Sabbath. Both brothers bring the fruit of their work as offerings to God. This is a powerful way to describe sex. We are sure there was a good reason for this difference: that Governor of the world, though an absolute sovereign, doth not act arbitrarily in dispensing his smiles and frowns. 12. a fugitive--condemned to perpetual exile; a degraded outcast; the miserable victim of an accusing conscience. And Abel was a keeper of sheep, but Cain was a tiller of the ground. That's what The Explanation has done with this Commentary of these two chapters. And the … Go To MIUD . AC 432. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Forerunner Commentary What is the Forerunner Commentary? of unto thee shall be his desire--The high distinction conferred by priority of birth is described ( Genesis 27:29 ); and it was Cain's conviction, that this honor had been withdrawn from him, by the rejection of his sacrifice, and conferred on his younger brother--hence the secret flame of jealousy, which kindled into a settled hatred and fell revenge. 23, 24. It seems to indicate that Lamech had slain a man in self-defense, and its drift is to assure his wives, by the preservation of Cain, that an unintentional homicide, as he was, could be in no danger. The ratification of the sentence, ver. He sees himself excluded by it from the favour of his God; andconcludes, that being cursed, he was hid from God's face, and that is indeed the true nature of God's curse; damned sinners find it so, to whom it is said, Depart from me ye cursed. Genesis 15. an offering unto the Lord--Both manifested, by the very act of offering, their faith in the being of God and in His claims to their reverence and worship; and had the kind of offering been left to themselves, what more natural than that the one should bring "of the fruits of the ground," and that the other should bring "of the firstlings of his flock and the fat thereof" [ Genesis 4:4 ]. v1 In the beginning, God created the sky and the earth. The execution of the sentence, ver. God's people, a name probably applied to them in contempt by the world. Cain's anger at God, and the reproof of him for that anger, ver. By the words "Cain went out from the faces of Jehovah" is signified that faith was separated from the good of the faith of love; "he dwelt in the land of Nod," signifies outside of truth and good; … Chapter 4. When Jabal had set them in a way to be rich, Jubal put them in a way to be merry. For others it forms a pre-scientific vision that no one who respects the results of scholarship can accept. 3, 4. Cain and Abel were probably twins; and it is thought that, at this early period, children were born in pairs ( Genesis 5:4 ) [CALVIN]. Abel was a keeper of sheep--literally, "a feeder of a flock," which, in Oriental countries, always includes goats as well as sheep. It shows the high, interpersonal terms in which the Bible sees the sexual relationship. If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold. The term knew or “to know” is a polite way of saying they had sexual relations and the term is used often in the Bible in this sense (Genesis 4:17, 4:25, 38:26, Judges 11:39, 1 Samuel 1:19). Genesis 4:16), where he had carried on his agricultural pursuits, and where God had revealed His face, i.e., His presence, to the men after their expulsion from the garden; so that henceforth Cain had to wander about upon the wide world, homeless and far from the presence of God, and was afraid lest any one who found him … 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. which is the true sense of the words referring to the high privileges and authority belonging to the first-born in patriarchal times. And Abel was a keeper of sheep, but Cain was a tiller of the ground. The family and posterity of Cain, ver. 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten 1 a man with the help of the Lord.” 2 And again, she bore his brother Abel. Genesis 19. And Cain talked with Abel his brother--Under the guise of brotherly familiarity, he concealed his premeditated purpose till a convenient time and place occurred for the murder ( 1 John 3:12 , Jude 1:11 ). Cain and Abel (Genesis 4:1-16), Commentary 8 Votes Abel was a shepherd, a profession often referred to for men of great passion for God. Salem Media Group. ... Chapter 4. Genesis 27. Bible Commentary: Genesis 2:4-25. Proud member Genesis 16. Genesis 7. 4:4 And the Lord God had respect to Abel and to his offering, and shewed his acceptance of it, probably by fire from heaven but to Cain and to his offering he had not respect. Still others find the story symbolic but no more. But the great difference was, Abel offered in faith, and Cain did not. Cain's murder of his brother, and the process against him for that murder. 8. All this considered, Cain had no reason to he angry with his brother, but at himself only.Unto thee shall be his desire - He shall continue in respect to thee as an elder brother, and thou, as the first - born, shall rule over him as much as ever. In this chapter we have both the world and the church in a family, in a little family, in Adam’s family, and a specimen given of the character and state of both in after-ages, nay, in all ages, to the end of time. He sets before him death and a curse; but, if not well - Seeing thoudidst not do well, not offer in faith, and in a right manner, sin lieth at the door - That is, sin only hinders thy acceptance. In the well-known story of Cain and Abel, the first man … Genesis 9. . In the beginning God created the … The sentence passed upon him, ver. In Genesis 1, God’s acts of creation are presented in outline fashion. 7 If thou doest well, shalt thou not be … CHAPTER 1. 13, 14. 1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. Genesis 6. So in Genesis 4:16, it is said, Cain went out from the presence of the Lord, and was not permitted any more to associate with the family in acts of religious worship. From Jubal probably the Jubilee trumpet was so called; for the best music was that which proclaimed liberty and redemption. Genesis 10. 17-22. builded a city--It has been in cities that the human race has ever made the greatest social progress; and several of Cain's descendants distinguished themselves by their inventive genius in the arts. The third day - "As the number Seven," says Mr. Ainsworth, "is of especial use in Scripture because of the Sabbath day, Genesis 2:2, so Three is a mystical number because of Christ's rising from the dead the third day, Matthew 17:23; 1 Corinthians 15:4; as he was crucified the third hour after noon, Mark 15:25; : and Isaac, as he was a figure of Christ, in being the only son of his father, and … They bear unto him sons, who dwell in tents, Genesis 4:20; invent musical instruments, Genesis 4:21; have skill in brass and iron, Genesis 4:22. But right here in this chapter Eve used two different names for God: [~Yahweh] (Genesis 4:1) and [~'Elohiym] (Genesis 4:2). It seldom works that way, however. The adamah, from the face of which the curse of Jehovah had driven Cain, was Eden (cf. Genesis 4:2 And she again bare his brother Abel. 2. c 4 God saw that the light was good. The creation of man occurs on the sixth day, … Genesis 4:2 : Genesis 4:4 >> Genesis 4:1-15. The murder committed, ver. 19. You can leave a response, or trackback from your own site. And Cain said . Abel's was amore excellent sacrifice than Cain's; Cain's was only a sacrifice of acknowledgment offered to the Creator; the meat - offerings of the fruit of the ground were no more: but Abel brought a sacrifice of atonement, the blood whereof was shed in order to remission, thereby owning himself a sinner, deprecating God's wrath, and imploring his favour in a Mediator. But Cain did not offer in faith, and so it turned into sin to him. God's acceptance of Abel's offering did not transfer the birth - right to him, (which Cain was jealous of) nor put upon him that dignity, and power, which is said to belong to it, Genesis 49:3 . Genesis 4:1. This sign is thought by the best writers to have been a wild ferocity of aspect that rendered him an object of universal horror and avoidance. Now Abel was a keeper of sheep, and Cain a worker of the ground. Verse 16. 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Horn that grew out of Cain and Abel was a tiller of the.... Also brought of the firstlings of his religious character decided to go to a drive-in movie ucg.org / Study! In a way to be merry please enter your email address associated with your Salem All-Pass account then. The east of Eden but, you have to peer into the trunk of the pre-eminence of his and!

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